Ешь, молись, люби

Introduction or How This Book Works or The 109th Bead

           NowbeforeIgettooLouisFarrakhanherewiththisnumerologybusiness,letmeconcludebysayingthatIalsoliketheideaofstringingthesestoriesalongthestructureofajapamalabecauseitisso…structured.Sincerespiritualinvestigationis,andalwayshasbeen,anendeavorofmethodicaldiscipline.LookingforTruthisnotsomekindofspazzyfree-for-all,notevenduringthis,thegreatageofthespazzyfree-for-all.Asbothaseekerandawriter,Ifindithelpfultohangontothebeadsasmuchaspossible,thebettertokeepmyattentionfocusedonwhatitisI'mtryingtoaccomplish.

           Inanycase,everyjapamalahasaspecial,extrabead-the109thbead-whichdanglesoutsidethatbalancedcircleof108likeapendant.Iusedtothinkthe109thbeadwasanemergencyspare,liketheextrabuttononafancysweater,ortheyoungestsoninaroyalfamily.Butapparentlythereisanevenhigherpurpose.Whenyourfingersreachthismarkerduringprayer,youaremeanttopausefromyourabsorptioninmeditationandthankyourteachers.Sohere,atmyown109thbead,IpausebeforeIevenbegin.Iofferthankstoallmyteachers,whohaveappearedbeforemethisyearinsomanycuriousforms.

           ButmostespeciallyIthankmyGuru,whoiscompassion'sveryheartbeat,andwhosogenerouslypermittedmetostudyatherAshramwhileIwasinIndia.ThisisalsothemomentwhereIwouldliketoclarifythatIwriteaboutmyexperiencesinIndiapurelyfromapersonalstandpointandnotasatheologicalscholarorasanybody'sofficialspokesperson.ThisiswhyIwillnotbeusingmyGuru'snamethroughoutthisbook-becauseIcannotspeakforher.Herteachingsspeakbestforthemselves.NorwillIrevealeitherthenameorthelocationofherAshram,therebysparingthatfineinstitutionpublicitywhichitmayhaveneithertheinterestinnortheresourcesformanaging.

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