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Appendix II: The Religion of Dune

           )

           Muad’Dib:“ReachforththyhandandeatwhatGodhasprovidedthee;andwhenthouarereplenished,praisetheLord.

           O.C.Bible:aparaphrasewithidenticalmeaning.(TheAzharBooktracesthisinslightlydifferentformtoFirstIslam.)

           Muad’Dib:“Kindnessisthebeginningofcruelty.

           FremenKitabal-Ibar:“TheweightofakindlyGodisafearfulthing.DidnotGodgiveustheburningsun(Al-Lat)?DidnotGodgiveustheMothersofMoisture(ReverendMothers)?DidnotGodgiveusShaitan(Iblis,Satan)?FromShaitandidwenotgetthehurtfulnessofspeed?”

           (ThisisthesourceoftheFremensaying:“SpeedcomesfromShaitan.”

           Consider:foreveryonehundredcaloriesofheatgeneratedbyexercise[speed]thebodyevaporatesaboutsixouncesofperspiration.TheFremenwordforperspirationisbakkaortearsand,inonepronunciation,translates:“ThelifeessencethatShaitansqueezesfromyoursoul.”)

           Muad’Dib’sarrivaliscalled“religiouslytimely”byKoneywell,buttiminghadlittletodowithit.AsMuad’Dibhimselfsaid:“Iamhere;so....”

           Itis,however,vitaltoanunderstandingofMuad’Dib’sreligiousimpactthatyouneverlosesightofonefact:theFremenwereadesertpeoplewhoseentireancestrywasaccustomedtohostilelandscapes.Mysticismisn’tdifficultwhenyousurviveeachsecondbysurmountingopenhostility.“Youarethereso....”

           Withsuchatradition,sufferingisacceptedperhapsasunconsciouspunishment,butaccepted.Andit’swelltonotethatFremenritualgivesalmostcompletefreedomfromguiltfeelings

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