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Appendix II: The Religion of Dune

           

           ButbothoftheseinterpretationscanbeshowntostemdirectlyfromtheCommentaries:“Whenlawandreligiousdutyareone,yourselfdomenclosestheuniverse.”

           Ofhimself,Muad’Dibsaid:“Iamanetintheseaoftime,freetosweepfutureandpast.Iamamovingmembranefromwhomnopossibilitycanescape.”

           Thesethoughtsarealloneandthesameandtheyharkento22KalimaintheO.C.Biblewhereitsays:“Whetherathoughtisspokenornotitisarealthingandhaspowersofreality.”

           ItiswhenwegetintoMuad’Dib’sowncommentariesin“ThePillarsoftheUniverse”asinterpretedbyhisholymen,theQizaraTafwid,thatweseehisrealdebttoC.E.T.andFremen-Zensunni.

           Muad’Dib:“Lawanddutyareone;sobeit.Butremembertheselimitations

           Thusareyouneverfullyself-conscious.Thusdoyouremainimmersedinthecommunaltau.Thusareyoualwayslessthananindividual.

           O.C.Bible:Identicalwording.(61Revelations.)

           Muad’Dib:“Religionoftenpartakesofthemythofprogressthatshieldsusfromtheterrorsofanuncertainfuture.

           C.E.T.Commentaries:Identicalwording.(TheAzharBooktracesthisstatementtothefirstcenturyreligiouswriter,Neshou;throughaparaphrase.)Muad’Dib:“Ifachild,anuntrainedperson,anignorantperson,oraninsanepersonincitestrouble,itisthefaultofauthorityfornotpredictingandpreventingthattrouble.

           O.C.Bible:“Anysincanbeascribed,atleastinpart,toanaturalbadtendencythatisanextenuatingcircumstanceacceptabletoGod.”(TheAzharBooktracesthistotheancientSemiticTawra.

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